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Company.com is adding a new I/O drawer to an existing p5-570 with four LPARs and wants to re-balance the network cards in the I/O drawers. What is the best way to accomplish this?()
A . Add the devices as virtual adapters to a VIO server first,then add the I/O drawer and create the shared ethernet adapters
B . Power down the partitions,run the diag a command when the system is brought back up and reconfigure the network cards
C . Use the rmdev command to remove the devices,shut down the partitions and move the cads,then run the cfgmgr command after reboot
D . Detach the network cards,run rmdev on the devices and then dynamically reassign theadapters to the partitions and reconfigure
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What is the traditional mode for a firewall?()
A . routed mode
B . context mode
C . bridged mode
D . transparent mode
E . full security mode
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Pantomime is a kind of play based on a traditional fairy tale and per-formed()
A . at Easter
B . on New Year.s Day
C . on St.Patrick.s Day
D . at Christmas time
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What is the traditional mode for a firewall?()
A . routed mode
B . context mode
C . bridged mode
D . transparent mode
E . full security mode
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14. _____is the traditional way of greeting in Northeast Asian countries like Korea and Japan.
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Cloisonné is a traditional art widely known in and outside China. It is a kind of superb local expertise from_______.
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Girly girl is a girl or woman who chooses to dress and behave in a traditionally feminine style, and talking about relationships and other activities which are associated with the traditional gender role of a girl.
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The haggis is a traditional ( )food.
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Traditionally, there is a stronger emphasis in U.S. education on group work than on individual performance.
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Some traditional Chinese food is dispearing gradually. What should we do to protect it? Do you think traditional Chinese food is a part of culture in our country?
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______ is a poem based on a traditional Spanish legend of a great lover and seducer of women.
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In a traditional language classroom, the teaching focus is often on ______ rather than functions.
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There is a way. ( )
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For traditional agriculture, urban agriculture is a(n) ________.
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In Thailand, the traditional way of greeting is ________.
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One of the big differences between a traditional nakodo and its contemporary version lies in the way______.
A.wedding gifts are presented
B.formalities are arranged
C.a proposed partner is refused
D.the middleman/woman is chosen
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______ there is a will, there is a way.
A.Which
B.That
C.What
D.Where
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Which of the following is not mentioned by the author as a criterion for determining a person's place in a traditional society?
A.Family background.
B.Age.
C.Religious beliefs.
D.Custom.
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Culture is the sum total of all the traditions, customs, beliefs, and ways of life of a given group of human beings. In this (1)_____, every group has a culture, however un-developed or uncivilized it may seem to us.
To the professional anthropologist, there is no intrinsic superiority of one culture (2)_____ another, just as to the professional linguist there is no intrinsic (3)_____ among the different languages.
People once (4)_____ the languages of backward groups as savage, undeveloped (5)_____ of speech, consisting largely of grunts and groans. (6)_____ it is possible that language (7)_____ began as a series of grunts and groans, it is a fact established by the study of "backward" languages (8)_____ no spoken tongue answers that description today. Most languages of (9)_____ groups are, by our most severe standards, extremely (10)_____, delicate, and ingenious pieces of machinery for the transfer of ideas. They (11)_____ behind our Western languages not in their sound patterns or grammatical structures, which usually are fully adequate for all language needs, (12)_____ only in their vocabularies, which reflect their speakers' social (13)_____.
Even in this department, (14)_____, two things are to be noted: 1) All languages seem to (15)_____ the machinery for vocabulary expansion, either by putting together words already in existence (16)_____ by borrowing them from other languages and adapting them to their own system. 2) The objects and activities requiring names and (17)_____ in "backward" languages, while different from ours, are often (18)_____ numerous and complicated. A Western languages distinguishes merely between two degrees of remoteness ("this" and "that"); some languages of the American Indians distinguish between what is close to the speaker or to the person (19)_____ and what is removed from both, or out of sight, or in the past, or in the future.
This study of language, in turn, (20)_____ a new light upon the claim of the anthropologists that all cultures are to be viewed independently, and without ideas of rank.
A.perspective
B.sense
C.dimension
D.manner
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听力原文:Like Malaysia, Indonesia is a traditional honor-oriented society. There is strong
听力原文: Like Malaysia, Indonesia is a traditional honor-oriented society. There is strong in-group loyalty including family, friends, and members of the same ethnic group. This is the basis for widespread favoritism in the economy.
Indonesians value large families, with extended families living together and supporting one another. However, increasing urbanization and the need to move to find employment is breaking up this interdependence and extended family living.
Harmony and respect characterize the relations among people, Conflict is avoided as values and behavior. in all aspects of life are directed towards smooth relations with others. People of low ranks do not make decisions; there is a wait-and-see attitude until senior managers reveal what the decision is.
The best time of year to schedule business trips to Indonesia is between February and June, and again between September and early December. July and August axe vacation months for Indonesians who can afford to travel.
Both Malay and Chinese Indonesians respect age, status and position. You should be equally sensitive to those factors at meetings and in social engagements associated with business. Defer to older people by standing when they enter and letting them sit down first. If a meeting involves a very senior Indonesian, it is respectful that your organization has a very senior person available to attend.
You should be punctual at all time even though your Indonesian counterparts may not be Indonesians generally shake hands all round and give a slight bow of the head. You should do the same. They smile a lot, but this does not necessarily have a positive meaning.
What breaks up Indonesians' extended family living?
A.Change of family values.
B.Increase of urbanization.
C.Charm of being mobile
D.Pressure of changing houses.
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Traditionally, the best choice for a bright student from a moderate income family is to attend a first-class public school.
A.Y
B.N
C.NG
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Which of the following is NOT mentioned by the author as a criterion for determining a person's place in a traditional society?
A.Family background.
B.Age.
C.Religious beliefs.
D.Custom.
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Now custom has not been commonly regarded as a subject of any great importance. The inner workings of our own brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behavior. at its most commonplace. As a matter of fact, it is the other way around. Traditional custom, taken the world over, is a mass of detailed behavior. more astonishing than what any one person can ever evolve in individual actions. Yet that is a rather trivial aspect of the matte. The fact of first-rate importance is the predominant role that custom plays in experience and in belief and the very great varieties it may manifest.
No man ever looks at the world with pristine(未受外界影响的) eyes. He sees it edited by a definite set of customs and institutions and ways of thinking. Even in his philosophical probings he cannot go behind these stereotypes(固定的模式); his very concepts of the true and the false will still have reference to his particular traditional customs. John Dewey has said in all seriousness that the part played by custom in shaping the behavior. of the individual as over against any way in which he can affect traditional custom, is as the proportion of the total vocabulary of his mother tongue over against those words of his own baby talk that are taken up into the language of his family. When one seriously studies social orders that have had the opportunity to develop independently, the figure(这种比喻) becomes no more than an exact and matter-of- fact observation. The life history of the individual is first and foremost an adjustment to the patterns and standards traditionally handed down in his community. From the moment of his birth the customs into which he is born shape his experience and behavior. By the time he can talk, he is the little creature of his culture, and by the time he is grown and able to take part in its activities, its habits are his habits, its beliefs his beliefs, its impossibilities his impossibilities.
The author thinks the reason why custom has been ignored in the academic world is that______.
A.custom reveals only the superficial nature of human behavior
B.the study of social orders can replace the study of custom
C.people are still not aware of the important role that custom plays in forming our world outlook
D.custom has little to do with our ways of thinking
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()involves the organization of learning and teaching in such a way that the traditional notion of the "average student" and "aiming for the middle "in teaching is abandoned.
A.pair work
B.group work
C.teacher&39;s help
D.individualization