They had to do so much walking after their car broke down on the way that their _____ are still aching now.

A、over B、for C、on D、about

A . trouble B . disturbance C . damage D . mess

A . something B . anything C . nothing D . everything

A．fairly B．temporarily C．immediately D．haphazardly

A．on the question B．on question C．out of the question D．out of question

W: I know what you mean. There's so much to find out about in so many different ways nowadays. We have television, we have radio, and we have all sorts of magazines. M: Even in your own field, you know, you'd have to read twenty or thirty magazines a month in order to keep up. W: Just to know what's happening. M: Yeah. That's right. W: You know, now, because of communication systems, uh, our sphere of interest is the whole world, whereas before, our sphere of interest was just our country or our area. M: Yeah, yeah, that's right. W: I think we realize now that we should know things. And therefore, we are pressed to know these things. M: Yes, we're..., whereas before people didn't understand that... W: And as an educated adult you also have to keep up with certain international events and affairs, or you cannot really be a responsible person. M: Yeah, you know you're responsible for making decisions about not only your own life, but many other things and you have to be informed to be able to do that. W: You have to learn to pick and choose information too. Why does the man feel dumb？ A．He can't process all the information available. B．There is so much he doesn't know. C．There is so much he hasn't read. D．All of the above.

A．A.complained B．B.charged C．C.insisted D．D.maintained

A．failure and success B．fear and despair C．a chance to succeed D．bright eyes and glowing smile E．whether he or she will have a chance to see a good doctor F．whether he or she will be healthy

A．isn't it B．is it C．has it D．hasn't it

是 否

1. Identify the author and the title of the novel from which this passage is taken. 2. Who is the narrator and whom is the speaker addressing？ 3. Summarize the speaker’s meaning.

A．He"s not bothered by the noise. B．He"s happy to close the door as the woman asks him to do. C．He prefers to leave the door open. D．He"s happy to talk to their neighbors.

A．lock B．repair C．leave D．pass

The ideas we have in America about the private ownership of productive property as a natural and universal right of mankind, perhaps of divine origin, are by no means universal and must be viewed as an invention of man rather than an order of God. Of course, we are completely trained to accept the idea of ownership of the earth and its products, raw and transformed. It seems not at all strange; in fact, it is quite difficult to imagine a society without such arrangements. If someone, some individuals, didn't own that plot of land, that house, that factory, that machine, that tower of wheat, how would we function？ What would the rules be？ Whom would we buy from and how would we sell？ It is important to acknowledge a significant difference between achieving ownership simply by taking or claiming property and owning what we tend to call the "fruit of labor." If I, alone or together with my family, work on the land and raise crops, or if I make something useful out of natural material, it seems reasonable and fair to claim that the crops or the objects belong to me or my family, are my property, at least in the sense that I have first claim on them. Hardly anyone would dispute that. In fact, some of the early radical workingmen's movements made (an ownership) claim on those very grounds. As industrial organization became more complex, however, such issues became vastly more intricate. It must be clear that in modem society the social heritage of knowledge and technology and the social organization of manufacture and exchange account for far more of the productivity of industry and the value of what is produced than can be accounted for by the labor of any number of individuals. Hardly any person can now point and say, "That--that right there--is the fruit of my labor." We can say, as a society, as a nation--as a world, really--that what is produced is the fruit of our labor, the product of the whole society as a collectivity. We have to recognize that the right of private individual ownership of property is man-made and constantly dependent on the extent to which those without property believe that the owner can make his claim, dependent on the extent to which those without stick. According to the passage, the concept of ownership probably ______. A．resulted from the concept of property right B．stemmed from the uncovered prehistoric ages C．arose from the generous blessing of the Creator D．originated from the undetected Middle Ages

此题为判断题(对，错)。

A．considerable B．consideration C．considerate D．considering