How could faith beget such evil？ After hundreds of members of a Ugandan cult, the Movement for the Restoration of the Ten Commandments of God, died in what first appeared to be a suicidal fire in the village of Kanungu two weeks age, police found 153 bodies buried in a compound used by the cult in Buhunga, 25 miles away. When investigators searched the house of a cult leader in yet another village, they discovered 155 bodies, many buried under the concrete floor of the house. Then scores more were dug up at a cult member's home. Some had been poisoned; others, often-young children, strangled. By week's end, Ugandan police had counted 924 victims—including at least 530 who burned to death inside the sealed church—exceeding the 1978 Jonestown mass suicide and killings by followers of American cult leader Jim Jones that claimed 913 lives.
Authorities believe two of the cult's leaders, Joseph Kibwetere, a 68-year-old former Roman Catholic catechism teacher who started the cult in 1987, and his "prophetess," Credonia Mwerinde, by some accounts a former prostitute who claimed to speak for the Virgin Mary, may still be alive and on the run. The pair had predicted the world would end on Dec. 31, 1999. When that didn't happen, followers who demanded the return of their possessions, which they had to surrender on joining the cult, may have been systematically killed.
The Ugandan carnage focuses attention on the proliferation of religious cults in East Africa's impoverished rural areas and city slums. According to the institute for the study of American religion, which researches cults and sects, there are now more than 5,000 indigenous churches in Africa, some with. apocalyptic or revolutionary leanings. One such group is the Jerusalem Church of Christ in Nairobi's Kawangwara slums, led by Mary Snaida-Akatsa, or "mommy" as she is known to her thousands of followers. She prophesies about the end of the world and accuses some members of being witches. One day the brought a "special visitor" to church, an Indian Sikh man she claimed was Jesus, and told her followers to "repent or pay the consequences."
Most experts say Africa's hardships push people to seek hope in religious cults. "These groups thrive because of poverty," says Charles Onyango Obbo, editor of the Monitor, an independent newspaper in Uganda, and a close observer of cults. "People have no support, and they're susceptible to anyone who is able to tap into their insecurity." Additionally, they say, AIDS, which has ravaged East Africa, may also breed a fatalism that helps apocalyptic notions take root.
Some Africans turn to cults after rejecting mainstream Christian churches as "Western" or "non-African." Agnes Masitsa, 30, who used to attend a Catholic church before she joined the Jerusalem Church of Christ, says of Catholicism: "It's dull."
Catholic icons. Yet, the Ugandan doomsday cult, like many of the sects, drew on features of Roman Catholicism, a strong force in the region. Catholic icons were prominent in its buildings, and some of its leaders were defrocked priests, such as Dominic Kataribabo, 32, who reportedly studied theology in the Los Angeles area in the mid-1980s. He had told neighbors he was digging a pit in his house to install a refrigerator; police have now recovered 81 bodies from under the floor and 74 from a field nearby. Police are unsure whether Kataribabo died in the church fire.
Still, there is the question: how could so many killings have been carried out without drawing attention？ Villagers were aware of Kibwetere's sect, whose followers communicated mainly through sign language and apparently were apprehensive about violating any of the cult's commandments. There were suspicions. Ugandan president Yoweri Mseveni told the BBC that intelligence reports about the dangerous nature of the group had been suppressed by some government officials. On Thursday, pol
A．Many of them were killed for asking for the return of their possessions.
B．They found the cult's leaders had Cheated them.
C．They lost faith in cults.
D．They are willing to die.
I am one of the many city people who are always saying that given the choice we would prefer to live in the country away from the dirt and noise of a large city. I have managed to convince myself that if it weren't for my job I would immediately head out for the open spaces and go back to nature in some sleepy village buried in the country. But how realistic is the dream？
Cities can be frightening places. The majority of the population lives in massive tower blocks, noisy, dirty and impersonal. The sense of belonging to a community tends to disappear when you live fifteen floors up. All you can see from your window is sky, or other blocks of flats. Children become aggressive and nervous—cooped up at home all day, with nowhere to play; their mothers feel isolated from the rest of the world. Strangely enough, whereas in the past the inhabitants of one street all knew each other, nowadays people on tire same floor in tower blocks don't even say hello to each other.
Country life, on the other hand, differs from this kind of isolated existence in that a sense of community generally binds the inhabitants of small villages together. People have the advantage of knowing that there is always someone to turn to when they need help. But country life has disadvantages too. While it is true that you may be among friends in a village, it is also true that you are cut off from the exciting and important events that take place in cities. There's little possibility of going to a new show or the latest movie. Shopping becomes a major problem, and for anything slightly out of the ordinary you have to go on an expedition to the nearest large town. The city-dweller who leaves for the country is often oppressed by a sense of unbearable stillness and quietness.
What, then, is the answer？ The country has the advantage of peace and quiet, but suffers from the disadvantage of being cut off; the city breeds a feeling of isolation, and constant noise batters the senses. But one of its main advantages is that you are at the centre of things; and that life doesn't come to an end at half past nine at night. Some people have found(or rather bought) a compromise between the two: they have expressed their preference for the "quiet life" by leaving the suburbs and moving to villages within commuting distance of large cities. They generally have about as much sensitivity as the plastic flowers they leave behind—they are polluted with strange ideas about change and improvement which they force on to the unwilling original inhabitants of the village.
What then of my dreams of leaning on a cottage gate and murmuring "morning" to the locals as they pass by？ I'm keen on the idea, but you see there's my cat, Toby. I'm not at all sure that he would take to all that fresh air and exercise in the long grass. I mean, can you see him mixing with all those hearty males down the farm？ No, he would rather have the electric imitation-coal fire any evening.
One of the disadvantages of living in high-rise buildings is that ______.
A．the parents may become violent and difficult to put up with
B．the residents may not have a good view from their windows
C．the residents may become indifferent to their neighbors
D．the children may become too frustrated to be controlled
