As any diplomat from Britain, Austria or Turkey can tell you, handling the legacy of a vanished, far-flung empire is a tricky business. But for Georgia, the gap between old glory and present vulnerability is especially wide.
Today's Georgia is diminished by war, buffeted by geopolitics and recovering from post-Soviet chaos. But 800 years ago the country was a mighty military, cultural and ecclesiastical force. Its greatest monarch, Queen Tamara, defeated many foes (including her first husband) and built fine monuments. In her time, Georgia also had a big stake in the Christian life of the Holy Land. From Jerusalem to the Balkans, Georgia's priests, artists and church-builders were active and respected. So too were its poets, like Shota Rustaveli, the national bard who dedicated an epic to his beloved queen.
In between seeking western aid and coping with power cuts, modern Georgia has pledged to keep a wary eye on every place where churches, inscriptions and frescoes testify to its golden age. That includes Greece, Turkey, Bulgaria, Romania and above all, Israel. Last year, Georgians were enraged when a fresco of Rustaveli, in a Jerusalem church under the care of the Greek Orthodox Patriarchate, was defaced, then badly restored. This year, a better restoration was done, but Georgians now want a promise that in all future restoration their own experts can take part. They also want to stop the seepage of Georgian frescoes and icons, supposedly under the Patriarchate's care, on to the art market. Several times, Georgia has had to use its meagre resources to buy back pieces of the national heritage. The hope is that things will improve with the recent election of a new Jerusalem Patriarch, after his predecessor was ousted under a cloud of scandal.
Georgia's ties with Israel are good, thanks to a thriving Georgian-Jewish community with happy memories of its homeland. Georgia also gets along with Greece, amid a fug of sentimentality over legends about the Argonauts that link the two nations. But can these warm, fuzzy feelings translate into better protection for an ancient culture？ That will be a challenge for Geld Bezhuashvili, who succeeds Salome Zourabichvili, the French-born diplomat who was sacked, after a power struggle, as Georgian foreign minister on October 19th.
The word "tricky" in the first paragraph of the text denotes ______.
A．deceptive
B．crafty
C．tough
D．tacit
Everybody loves a fat pay rise. Yet pleasure at your own can vanish if you learn that a colleague has been given a bigger one. Indeed, if he has a reputation for slacking, you might even be outraged. Such behaviour is regarded as "all too human", with the underlying assumption that other animals would not be capable of this finely developed sense of grievance. But a study by Sarah Brosnan and Frans de Waal of Emory University in Atlanta, Georgia, which has just been published in Nature, suggests that it all too monkey, as well
The researchers studied the behaviour of female brown capuchin monkeys. They look cute. They are good-natured, co-operative creatures, and they share their food tardily. Above all, like their female human counterparts, they tend to pay much closer attention to the value of "goods and services" than males. Such characteristics make them perfect candidates for Dr. Brosnan's and Dr. Dewaal's study. The researchers spent two years teaching their monkeys to exchange tokens for food. Normally, the monkeys were happy enough to exchange pieces of rock for slices of eucumber. However, when two monkeys were placed in sepa rate but adjoining chambers, so that each could observe what the other was getting in return for its rock, their became markedly different.
In the world of capuchins grapes are luxury goods (and much preferable to cucumbers). So when one monkey was handed a grape in exchange for her token, the second was reluctant to hand hers over for a mere piece of cucumber. And if one received a grape without having to provide her token in exchange at all, the other either tossed her own token at the researcher or out of the chamber, or refused to; accept the slice of cu cumber indeed, the mere presence of a grape in the other chamber (without an actual monkey to eat it) was enough to reduce resentment in a female capuchin.
The researches suggest that capuchin monkeys, like humans, are guided by social emotions. In the wild, they are a co-operative, groupliving species. Such co-operation is likely to be stable only when each animal feels it is not being cheated. Feelings of righteous indignation, it seems, are not the preserve of people alone. Refusing a lesser reward completely makes these feelings abundantly clear to other members of the group. However, whether such a sense of fairness evolved independently in capuchins and humans, or whether it stems form. the common ancestor that the species had 35 million years ago, is, as yet, an unanswered question.
In the opening paragraph, the author introduces his topic by______
A．posing a contrast.
B．justifying an assumption.
C．making a comparison.
D．explaining a phenomenon.
