People in the community of Ridgewood______.

A . 正确 B . 错误

A、Members in the House of Commons B、Lords in the House of Lords. C、The UK citizens above the age of 18. D、The UK resident citizens of the Irish Republic.

A . objection B . poverty C . consumption D . famine

A . smallest B . most C . largest D . wide

A．1973 B．1974 C．1975 D．1976

A．cook the same food in different ways B．like the same kinds of food C．have the same ideas about foods D．know how to prepare the same food

A、of B、 in C、 from

是 否

87. For example, electronic communication filters out and alters much of the subtlety, warmth, contextuality, and so on that seem important to fully human, morally engaged interaction. That is one reason many Japanese and European executives persist in considering face-to-face encounter essential to their business dealings and why many engineers, too, prefer face-to-face encounter and find it essential to their creativity. 88. Even hypothetical new media (e. g. advanced "virtual realities"), conveying a dimensionally richer sensory display are unlikely to prove fully satisfactory, substitutes for face-to-face interaction. Electronic media decompose holistic experience into analytically distinct sensory dimensions and then transmit the latter. At the receiving end, people can resynthesize the resulting parts into a coherent experience, but the new whole is invariably different and, in some fundamental sense, less than the original. Second, there is evidence that screen-based technologies (such as TV and computer monitors) are prone to induce democratically unpromising psychopathologies, ranging from escapism to passivity, obsession, confusing watching with doing, withdrawal from other forms of social engagement, or distancing from moral consequences. Third, a strength--but also a drawback--to a virtual community is that any member can exit instantly. Indeed, an entire virtual community can decline or perish in the wink of an eye. 89. To the extent that membership in virtual communities proves less stable than that obtaining in other forms of democratic community, or that social relations prove less thick (i. e. less embedded in a context filled with shared meaning and history), there could be adverse consequences for individual psychological and moral development. 90. no matter with whom we communicate or how far our imaginations fly, our bodies--and hence many material interdependencies with other people--always remain locally situated. Thus it seems morally hazardous to commune with far-flung tele-mates, if that means growing indifferent to physical neighbors. It is not encouraging to observe just such indifference in California's Silicon Valley, one of the world's most "highly wired" regions. (66)

Both it and the authors have openly admitted their doubts. They have acknowledged in interviews that the population totals for 2000 and 1990 were reached by different methods and are not directly comparable. The survey itself also cautions readers, in a dauntingly technical appendix, that judgment calls by the researchers may have led to an undercount. When the research director and project director were asked whether the data should be construed to indicate a declining Jewish population, they flatly answered no. In addition, other survey researchers interviewed pointed to other studies with population estimates as high as 6.7 million. Despite all this, the two figures --5.2 million now, 5.5 million then --are listed by side in the survey, leaving the impression that the population has shrunk. The result, predictably, has been a rash of headlines trumpeting the illusionary decline, in turn touching off jeremiads by rabbis and moralists condemning the religious laxity behind it. Whether out of ideology, ego, incompetence or a combination of all three, the respected charity has invented a crisis. United Jewish Communities is the coordinating body for a national network of Jewish philanthropies with combined budgets of $2 billion. Its population surveys carry huge weight in shaping community policy. This is not the first time the survey has set off a false alarm. The last one, conducted by a predecessor organization, found that 52 percent of American Jews who married between 1985 and 1990 did so outside the faith. That number was a fabrication produced by including marriages in which neither party was Jewish by anyone's definition, including the researchers. Its publication created a huge stir, inspiring anguished sermons, books and conferences. It put liberals on the defensive, emboldened conservatives who reject full integration into society and alienated ordinary folks by the increasingly xenophobic tone of Jewish communal culture. The new survey, to its credit, retracts that figure and offers the latest survey has spawned a panic created by the last one. So why did the organization flawed figures once again？ Some scholars who have studied the. survey believe the motivation then came partly out of a desire to shock straying Jews into greater observance. It' s too early to tell if that' s the case this time around. What is clear is the researchers did their job with little regard to how their data could be misconstrued. They used statistical models and question formats that, while internally sound, made the new survey incompatible with the previous one. For example, this time the researchers divided the population of 5.2 million into two groups--"highly involved" Jews and "people of Jewish background"- and posed most questions only to the first group. As a result, most findings about belief and observance refer only to a subgroup of American Jews, making comparisons to the past impossible. We can' t afford to wait a decade before these figures are revised. The false population decline must be corrected before it further sours communal discourse. The United Jewish Communities owes it to itself and its public to step forward and state plainly what it knows to be true: American Jews are not disappearing. According to the passage, which of the following statements is NOT true about the National Jewish Population Survey？ A．It found a decline of 300,000 Jews in ten years. B．It was carded out by United Jewish Communities. C．This is the first time United Jewish Communities has made mistakes in the population survey. D．The reported decline is not reliable.

A．Han people B．Dai people

A．take into account B．make up for C．account for D．make out